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Kursi National Park

Coordinates: 32°49′33″N, 35°39′01″E / Elevation: -660

The ruins of the monastery at Kursi were discovered by road crews in the early 1970’s.  Excavations from 1971-1974 date the monastery to the 5th century.  It was damaged either by natural events (such as an earthquake) or by Arab incursions in the 7th century, after which time it was abandoned.  The site is large and exhibits excellent examples of Byzantine architecture, including mosaics, an impressive apse and underground vaults. 

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 In ancient times, a paved road extended from the basilica to the Sea of Galilee, affording pilgrims easy access to an area associated with the story of the Gadarene demoniac(s) in Matthew 8:28-33.  The absence of early Roman era artifacts in Kursi has raised doubts regarding the site being ancient Gadara, while certain geographic features (such as burial caves and a sheer precipice from which pigs could leap into the sea) tend to commend it.  Whether or not this place is the actual location in which the double exorcism took place, it is easy to see why early pilgrims used this place to reflect on God’s power to cure even the most severely afflicted. 

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Kursi in the Bible:  The name Kursi is not found in the Bible, though the region (Gadara/Gadarenes/Gergasa/Gerasa) associated with it Kursi is.  Gadara, which was about 6 miles east of the Sea of Galilee, was part of the Decapolis, a collection of thoroughly Hellenized cities ruled by Herod Antipas.  (The term, Decapolis, means “Ten Cities”.)  According to the New Testament, the incident with the demoniac happens not in Gadara, but “in the region of the Gadarenes,” which, from the story, included an area that overlooked the east side of the lake.  The region is mentioned only in reference to the story of demoniac(s) and the incident with the pigs (Matthew 8:28-33; Mark 5:1-20; Luke 8:26-37).

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Why we stopped:  Aside from the ruins, which are impressive, gazing on the rugged terrain while considering what it means to be “consigned to the dead” because of spiritual and psychological affliction can be instructive.  The plight of the demoniac(s) is not unlike the spiritually and psychologically handicapped people of our day whom society – including Christian society – does not know how to embrace.  How good to be reminded that such barriers do not exist for our Savior!

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Kursi

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